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54| MANUAL OF ROMAN EVERYDAY WRITING                                                                      VOLUME 2:  WRITING EQUIMENT | 55




                                                                                          Further reading and images:
                                                                                          Božič and Feugère 2004, 22–25; Camodeca 1999, 2017; Hartmann 2015;
                                                                                          Marichal 1992b; Speidel 1996; Tomlin 2016; Weirauch and Cammarosano
                                                                                          2021; Manual of Roman everyday writing Volume 1.
                                                                                          Also see: fig. 2 (Pompeii still lifes); fig. 6 (butcher’s wife); fig. 13 (Manius
                                                                                          Servius Primigenius); fig. 14 (baker and wife).



                                                                                          Selected ancient literary evidence:

                                                                                          In Plautus’ Bacchides (4.4.74–112), Chrysalus dictates a letter to be written
                                                                                          by Mnesilochus to his father, with a stylus on wax tablets. Another letter is
                                                                                          written with a stylus on wax by Byblis in Ovid’s Metamorphoses (9.522–525).
                                                                                          Quintilian (Inst. or. 10.3.31) says that writing on wax is better than parchment
                                                                                          because it is easier to erase and has the advantage of not having to interrupt
                                                                                          the writing process because of a lack of ink. He also says (Quint. Inst. or.
                                                                                          10.3.32) that if the tablet is too wide it may lead to unnecessarily long
                                                                                          texts. Martial mentions thin tablets (14.3), five-leaved wax tablets (14.4)
                                                                                          and three-leaved tablets (14.6) as gifts. Seneca (De br. vit. 13.4) explains
                                                                                          the origin of the word codex used for ‘public tablets’ from several joined
                                                                                          tablets. Herodas (Mimes 3.14–18) mentions repeated coating with wax for
                                                                                          frequently used tablets. Ovid (Ars 1.437–438) recommends sending a love-
                                                                                          letter on wax tablets and in his Amores (1.12.11–12) curses the tabellae he
                                                                                          had sent to his love, but which had been unsuccessful and says that, while
                                                                                          they were reddish as if coloured with minium, this must really have come
                                                                                          from blood. Pliny the Younger (Ep. 3.5.15) says that Pliny the Elder left
                                                                                          Rome only with a servant carrying a book and tablets for notes. Suetonius
                                                                                          (Iul. 83) says that Caesar adopted Octavius on the last tablet of his will.
              Fig. 32: Tablet from Vindonissa (Switzerland) with space for seals
            and writing on rim, 90 CE. Drawing from Speidel 1996, 98–9 no. 3. ©
           Kantonsarchäologie Aargau, CH - 5200 Brugg, photo by Béla A. Polyvás.
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