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           Project, e.g. Charlesworth and Cross 1994). In Dura Europos on the
           Euphrates all pre-Roman documents are on parchment and this
           material was still used under Roman occupation from the mid-2nd
           century CE, for example for literary texts, military documents and
           civil administration (Welles et al. 1959).



           Further reading:










               Fig. 37: Dead Sea Scroll parchment containing 48 psalms, 1–68
               CE. Dead Sea Scroll Digital Library B-314640, 11Q5, plate 978,
                 frag. 1. Courtesy of The Leon Levy Dead Sea Scrolls Digital
                 Library, Israel Antiquities Authority, photo by Shai Halevi.
 Fig. 36: Parchment fragment Pg.Dura 10 containing part of a gospel,
 from Dura Europos (Syria), 3rd century CE. © General Collection,
 Beinecke Rare Book and Manuscript Library, Yale University.  Further reading:
           Bülow-Jacobsen 2009, 11, 23–25; Charlesworth and Cross 1994; Sarri 2018,
 the Torah, the New Testament and the works of classical authors.   84–86; Welles et al. 1959
 Individual pieces of parchment were also used, but they were bound
 to form a codex. The codex existed simultaneously with the papyrus
 volumen from the late 1st or early 2nd century CE but only during   Selected ancient literary evidence:
 the 3rd and 4th century did it slowly become the dominant form.
           Persius (Sat. 3.10–20) concerns parchment. Quintilian (Inst. or. 10.3.31) says
 Roman parchment is preserved under similar circumstances as   that writing on parchment is easier to read than on wax but that it has
 other organic materials. Important finds are the so-called Dead   the disadvantage of interrupting the flow when the pen has to be dipped
 Sea scrolls found in the Qumran caves in the Judean desert. Most   into the ink regularly. Isidorus (Orig. 6.11) mentions white, yellow and red
 of the scrolls are parchment, some are papyrus and one is made   parchment. Pliny the Elder (NH 13.70) writes about  the alleged origin of
 of copper. They date roughly from the 3rd century BCE to the 2nd   parchment. Martial (14.7) mentions writing on parchment that could be
 century CE and represent the archive of a religious community   erased.
 including biblical manuscripts but also legislative texts (ed. in
 the series The Princeton Theological Seminary Dead Sea Scrolls
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